Still Eclectic After All These Months
I began this term with the belief that I took a very pragmatic and eclectic approach to integrating learning theory into my practice. In fact, I contended that, “. . . given a certain set of circumstances, most [learning theories] if not all, can be correctly applied to various opportunities for learning.” Furthermore, I ended my initial reflection with the following,
“I have to say that I am currently struggling with the idea that all learning is the result of social interaction in the absence of original thought. This idea has been brought to the forefront in one of the discussion threads in Gary’s class and I hope to gain some clarification of this distinction throughout the remainder of this course and others. Perhaps my eclectic approach to teaching and learning prevent me from conceding to any idea that is completely and universally exclusive.”
Soon after writing my initial reflection on learning theory I became familiar with the work of Vygotsky, in particular, his zone of proximal development. What I took away from my reading on Vygotsky is that whether or not learning is the result of social interaction in the absence of original thought is not important. What is important is the interplay between an individual’s attempts to assimilate and accommodate new information and in turn contribute to the social construction of knowledge.
As a result of reading “The Theory and Practice of Online Learning” I have come to the realization that an eclectic and pragmatic approach to learning is in fact an excellent approach but there are several theories that deserve a greater amount of attention/emphasis when designing a learning environment. These deserving theories and the key theorists most aligned to my current understanding are Communities-of-Practice (Wenger), Social Development (Vygotsky), Constructionism (Papert), and Genetic Epistemology (Piaget).
One might ask how I could possibly subscribe to theories and theorists that are so diametrically opposed in fundamental ways. For instance, Piaget’s Genetic Epistemology versus Vygotsky’s social development. As pointed out above, I feel that both individual processes (internal) and social processes (external) contribute to the creation of knowledge and, much like the chicken and the egg, neither can exist without the other and exactly which comes first is a topic better suited for philosophical debate or ivory tower discussions not praxis.
So how have I moved from an emphasis on cognitive learning theories to a much more social constructivist bent in such a short period of time? First I must state that I have always intuitively felt that schools should focus on teaching students how to learn (a skill I didn’t really develop until college) rather than rote memorization. I have also always seen the inherent value in the creation of tangible learning artifacts although I only thought of this as a function of authentic assessment and not as a learning strategy. These predispositions in conjunction to the readings, activities and reliance on our learning community this term have afforded me the luxury of finally being able to place labels on things I have always known but didn’t know how to articulate as they relate to my practice.
I may never know if our three courses were coordinated in any way but from where I am sitting I feel as though my learning has been part of a symphony and each of us in the community were merely instruments being played to produce a beautiful melody. Whether we were doing the work of composers or mathematicians, working collaboratively to produce an artifact that conveyed our understanding of a particular book or learning theory, or journaling our reflections in a weblog we were in fact painting a landscape of learning – each slightly different from others but containing many of the same elements.
If I were to identify two key changes I have made in my teaching/learning practice with others I would have to say 1) I have begun to value the fostering of community to further learning; and, 2) I have realized the need to evangelize what Smith calls the “classical theory of learning” and all that it implies. Despite my lifelong association with clubs and other types of communities and my understanding of their inherent power in shaping what we learn I never placed importance in such structures in formal learning environments because, like most of us, I was not taught in such an environment so I simply ignored this critical component. Obviously learning has taken place in spite of this neglect; however, I can’t help but imagine “what could have been” if I had fostered community and carefully designed the learning environment to take advantage its affordances. I posit that others are doomed to repeat my actions unless the more enlightened among us take it upon themselves to affect change.
Cuban effectively demonstrates why efforts at reform often fail due the acts of assimilation and accommodation. For this very reason, Papert says that we must not seek to reform but to evolve. In order to evolve an organism must be subjected to a relentless, unwavering force that remains constant until evolution takes place. Enter evangelization. Rather than attempting to assimilate or accommodate constructivist approaches to learning within the context of the current system (reform) we need to provide a steady, unwavering voice for such approaches and demand that they be applied to a new system of education. In my practice I am beginning to do just this one teacher, one class, one administrator at a time. My goal is not to threaten but to enlighten by demonstrating the possibilities and creating enthusiasm for doing things differently. Of course, this means that I need to be prepared to support this newfound enthusiasm as it arises and hopefully the next term will provide me with pedagogical strategies that fit within my new epistemological philosophy.
This term has been the beginning of a fantastic journey that has left both me and my cadre mates wondering what treasures await us in the terms ahead!

